{"id":125456,"date":"2018-11-05T18:47:37","date_gmt":"2018-11-05T16:47:37","guid":{"rendered":"http:\/\/www.myza.co.za\/william-kentridge-the-barbarity-of-the-great-war-told-through-an-african-lens-the-conversation\/"},"modified":"2018-11-05T18:47:37","modified_gmt":"2018-11-05T16:47:37","slug":"william-kentridge-the-barbarity-of-the-great-war-told-through-an-african-lens-the-conversation","status":"publish","type":"post","link":"https:\/\/www.myza.co.za\/press\/william-kentridge-the-barbarity-of-the-great-war-told-through-an-african-lens-the-conversation\/","title":{"rendered":"William Kentridge: the barbarity of the &#8216;Great War&#8217; told through an African lens | The Conversation"},"content":{"rendered":"<p><a target=\"_blank\" target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/theconversation.com\/william-kentridge-the-barbarity-of-the-great-war-told-through-an-african-lens-106370\">William Kentridge: the barbarity of the &#8216;Great War&#8217; told through an African lens<\/a>: <\/p>\n<figure><img decoding=\"async\" src=\"https:\/\/images.theconversation.com\/files\/243908\/original\/file-20181105-83648-amc811.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=496&amp;fit=clip\" \/><figcaption><span class=\"caption\">William Kentridge<\/span> <span class=\"attribution\"><span class=\"source\">Goodman Gallery<\/span><\/span><\/figcaption><\/figure>\n<p>Produced towards the end of the four-year celebrations of the centenary of the \u201cGreat War\u201d of 1914-18, the dramatic art performance of South African-born artist William Kentridge \u2013 \u201cThe Head &amp; the Load\u201d \u2013explodes the traditional understanding of this conflict as a \u201cWorld War\u201d. <\/p>\n<p>Congolese independence leader Patrice Lumumba had famously mocked  European pretensions ennobling what he called their tribal conflicts into World War status. Kentridge attacks the idea from a different point of view. His project focuses on the impact this \u201cEuropean War\u201d had on the colonies of the principals. It\u2019s an impact that was ignored at the time and subsequently written out of history. <\/p>\n<p>The British, French and German armies employed hundreds of thousands of African support troops for their war in Africa. The Africans were not allowed to carry arms for fear they might turn against them. Many died from sickness or privation in the course of the war. <\/p>\n<p>As an instance, \u201cThe Head &amp; the Load\u201d tells the story of how, when the railway and other forms of regular transport from Cape Town to Lake Tanganika gave out, a ship was dismembered and carried to its destination on the heads of African porters. <\/p>\n<p>The original production of \u201cThe Head &amp; the Load\u201d was staged in the massive Turbine Hall of the Tate Modern Museum in London in July this year. It paraded mechanised sculptures and actors. Some bore loads on their head and cast giant shadows before a constantly changing backdrop of animated drawings. <\/p>\n<p>An exhibition of a reduced version is on display at the Goodman Gallery in Johannesburg. \u201cKaboom!\u201d entails an exhibition of drawings that were used in the original production, with drawings from Kentridge\u2019s staging of both Austrian composer Alban Berg\u2019s opera \u201cWozzeck\u201d and German artist Kurt Schwitters\u2019 sound poem \u201cUrsonate\u201d. <\/p>\n<p>The collection signals the artist\u2019s deep opposition to the barbarity of war. It also shows his attachment to the language of Dada that evolved at the time to critique it. Walking a ship through Africa is patently absurd. <\/p>\n<p>Kentridge underlines the lunacy of the project in every part of the production \u2013 from ruined landscapes to caricatural imagery to ironic captions and composer Philip Miller\u2019s fairground-inspired accompaniment. One drawing of a destroyed landscape is dominated by a version of one of the heads in French painter Th\u00e9odore G\u00e9ricault\u2019s work \u201cGuillotined  heads\u201d. It bears the annotation \u201cThis is a Fair Idea of Progress\u201d.<\/p>\n<figure class=\"align-center \">             <img decoding=\"async\" alt=\"\" src=\"https:\/\/images.theconversation.com\/files\/243903\/original\/file-20181105-83638-w25sce.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\"><figcaption>               <span class=\"caption\">From William Kentridge\u2019s \u2018Kaboom!\u2019<\/span>               <span class=\"attribution\"><span class=\"source\">Goodman Gallery<\/span><\/span>             <\/figcaption><\/figure>\n<h2>Processions<\/h2>\n<p>Tellingly, Kentridge interprets the line of porters moving across the landscape as a procession. It\u2019s a motif that he has used often in his work. Processions of the urban poor feature prominently in his early animated \u201cDrawings for Projection\u201d but they take on an absurdist note in works such as the arc drawing \u201cDevelop, Catch Up, Even Surpass\u201d (1990, Tate Modern) \u2013 as Haile Selassie\u2019s government exhorted the Ethiopian people in 1974 to compete with the industrialised economies of the First World shortly before the Emperor was finally deposed. <\/p>\n<p>The <em>charivari<\/em>  (a noisy mock serenade performed by a group of people to celebrate a marriage or mock an unpopular person), or <em>Danse Macabre<\/em> element of the procession is developed into dramatic form in \u201cMore Sweetly Play the Dance\u201d. It is a 2015 video installation currently showing at Zeitz Mocaa in Cape Town. <\/p>\n<p>It\u2019s also been evolved in monumental scale, in \u201cTriumphs and Laments\u201d, Kentridge\u2019s stencilled dirt drawing on the banks of the Tiber in Rome (2016). In its ephemeral dirt medium, its placement &#8211; between the city\u2019s Jewish ghetto and St Peter\u2019s Basilica &#8211; and its elaborate iconography, \u201cTriumphs and Laments\u201d seeks to replace a unitary, invariably heroic, account of Roman history by a less glamorous version of the city\u2019s past. In the process, it makes clear that all history is inevitably fragmentary, provisional and partisan. <\/p>\n<h2>How history is written<\/h2>\n<p>Like the Roman mural, \u201cThe Head &amp; the Load\u201d shows that history is written to serve specific interests and that there are always victims of this endeavour. <\/p>\n<p>Correcting the absolutist version of history involves both the deconstruction of the heroic ideal \u2013 the demonstration of its fallibility and its dark side \u2013 and the bringing to light whole aspects of the past that have been ignored or suppressed. <\/p>\n<p>For Kentridge the Dada procession effects both purposes in appropriately iconoclastic fashion.<\/p>\n<p>The fragmentary and provisional that Kentridge understands as the true nature of history is replicated in his drawing style. It comes to the fore in several parts of the current \u201cKaboom!\u201d exhibition. In fact, it dates back from the beginning of his career. Kentridge draws quickly in charcoal, refusing the naturalistic tendency of colour and indicating forms and spaces quite summarily. <\/p>\n<p>His \u201cDrawings for Projection\u201d are similarly open and incomplete in terms of both physical definition and narrative sense. Kentridge makes his movies by filming a drawing, altering it slightly, and filming it again to produce the idea of movement until the sequence is finished. He describes this method as \u201cstone-age film-making\u201d whose very \u201cindeterminacy\u201d is a means to refuse definitive reading of any given form, action or narrative. <\/p>\n<p>For Kentridge, this searching and erasure serves a model for understanding our place in the world. It has a profound moral dimension over and above any overt moral in the subject of his drawing or the narrative of his film. <\/p>\n<p>Needless to say, the same indeterminacy that allows the artist to search for the appropriate response to his subject provides an opening, a point of entry for his viewer.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/counter.theconversation.com\/content\/106370\/count.gif\" alt=\"The Conversation\" width=\"1\" height=\"1\" \/> <\/p>\n<p class=\"fine-print\"><em><span>Michael Godby does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.<\/span><\/em><\/p>\n<p><small><strong>Source:<\/strong> <a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/theconversation.com\/william-kentridge-the-barbarity-of-the-great-war-told-through-an-african-lens-106370\">The Conversation \u2013 Articles (AFRICA)<\/a><\/small><br \/>\n<\/p>\n<p>Read more on <a target=\"_blank\" href=\"http:\/\/theconversation.com\" target=\"_blank\">The Conversation<\/a>.<\/p>\n<p><strong>Join the fun:<\/strong> <a target=\"_blank\" href=\"http:\/\/www.myza.co.za\/add-your-event\/\">Add Your event<\/a> | <a target=\"_blank\" href=\"http:\/\/www.mypr.co.za\/submit\">Submit a Press Release<\/a> | <a target=\"_blank\" href=\"http:\/\/www.myza.co.za\/directory\/\">Add your listing<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>William Kentridge: the barbarity of the &#8216;Great War&#8217; told through an African lens: William Kentridge Goodman Gallery Produced towards the end of the four-year celebrations of the centenary of the \u201cGreat War\u201d of 1914-18, the dramatic art performance of South African-born artist William Kentridge \u2013 \u201cThe Head &amp; the Load\u201d \u2013explodes the traditional understanding of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4584],"tags":[3050,33000,8890,3564,23425,27618,4724,4225,19852,5006],"class_list":{"0":"post-125456","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-africa-news-2","7":"tag-african","8":"tag-barbarity","9":"tag-conversation","10":"tag-great","11":"tag-kentridge","12":"tag-lens","13":"tag-through","14":"tag-told","15":"tag-war","16":"tag-william","17":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts\/125456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/comments?post=125456"}],"version-history":[{"count":0,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts\/125456\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/media?parent=125456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/categories?post=125456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/tags?post=125456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}