{"id":207266,"date":"2021-11-03T17:32:15","date_gmt":"2021-11-03T15:32:15","guid":{"rendered":"https:\/\/www.myza.co.za\/sipho-hotstix-mabuse-a-south-african-legend-whose-music-spans-generations\/"},"modified":"2021-11-03T17:32:15","modified_gmt":"2021-11-03T15:32:15","slug":"sipho-hotstix-mabuse-a-south-african-legend-whose-music-spans-generations","status":"publish","type":"post","link":"https:\/\/www.myza.co.za\/press\/sipho-hotstix-mabuse-a-south-african-legend-whose-music-spans-generations\/","title":{"rendered":"Sipho Hotstix Mabuse: a South African legend whose music spans generations"},"content":{"rendered":"

Drummer, saxophonist, composer, activist \u2013 and anthropology student \u2013 Sipho \u201cHotstix\u201d Mabuse<\/a> has turned 70. If you wanted a guidebook to the distinctive character of the South African jazz scene, Mabuse\u2019s 50-year career offers one. <\/p>\n

South African jazz occupies a landscape that is rarely elitist, never haughtily insulated from popular and traditional sounds. Professional survival demands a multiplicity of roles and identities from its artists. And the music has always had something to say about the politics of its day, then and now. <\/p>\n

Mabuse\u2019s remarkable life shows us all that and more.<\/p>\n

Sipho Cecil Peter Mabuse was born in Orlando West<\/a>, a township in the heart of Soweto, Johannesburg\u2019s historically black urban settlement. His father ran a small corner shop selling household supplies including coal, though he was, the drummer recalled<\/a>, never really committed to the entrepreneurial life.<\/p>\n

But, like many of his neighbours, he was committed to resisting the oppressions of apartheid. During the 1960 anti-pass campaign<\/a>, the young Sipho held his father\u2019s hand<\/a><\/p>\n

\n

marching alongside Nelson Mandela<\/a>, Henry Makgothi<\/a>, other leaders, in Orlando West. I was just a little impressionable kid, but I\u2019m carrying those memories with me\u2026 <\/p>\n<\/blockquote>\n

Part of Soweto\u2019s hunger for change was an appreciation for music, and especially jazz and the more conscious American soul artists. \u201cNina Simone blew me away,\u201d Mabuse recalled. <\/p>\n

Playing drums in a youth band was fine as a hobby. But music as a career? That was initially unthinkable in the Mabuse household: the young Sipho must study for university.<\/p>\n

Beginnings<\/h2>\n

Things changed when some boys from another school joined Orlando West High for their final exams. Guitarists Selby Ntuli and Alec Khaoli<\/a> were already creating original music and aspiring to emulate what were called the \u201ctownship soul<\/a>\u201d bands of the late 1960s, who borrowed their sartorial style from Stax and Motown, identified their own experiences of oppression with the mood of US Black Power<\/a>, and crafted lyrics in all African languages spoken on the streets. <\/p>\n

Township soul was highly political in its proud self-assertion of identity even when its songs ran the gamut from teenage love to community hopes and fears.<\/p>\n

<\/p>\n
\"A<\/div>\n

<\/a>

Mabuse in 2017.<\/span> Richard Heathcote\/Getty Images<\/span><\/span> <\/figcaption><\/figure>\n

The school principal encouraged his students to perform to raise scholarship money, and the young Mabuse offered his services as a drummer. Another teenage musician, Monty Ndimande, joined. Their early forays into more professional arenas such as community halls were disastrous. But solid rehearsal and sponsorship from a successful local boxer meant the band (which called itself The Beaters in deliberate echo of four equally musical Liverpool youngsters The Beatles<\/a>) soon had a dedicated following.<\/p>\n

\n

Little did we realise there would be such a demand. Some of the other bands were older, but because we were a high-school band, students from all the high schools identified with us. The money just started rolling in\u2026<\/p>\n<\/blockquote>\n

That led to recordings and, eventually, a decision to quit school and become professional musicians.<\/p>\n

Identity shift<\/h2>\n

The youngsters started touring neighbouring African states and opening for visiting overseas artists. As fast as the money rolled in, they spent it. Mabuse reflected<\/a>:<\/p>\n

\n

We were well dressed \u2026 We bought some of the most expensive clothes \u2026 If I had known about money what I know now, things would\u2019ve been different. <\/p>\n<\/blockquote>\n

A 1975 stay in neighbouring Rhodesia (now Zimbabwe) as that country\u2019s independence struggle intensified was seminal in reshaping the band\u2019s identity and discourse. Mabuse recalled<\/a>:<\/p>\n

\n

A groundswell of Black Consciousness<\/a> influence was pervasive. In Harari we rediscovered our African-ness, the infectious rhythms and music of the continent. We came back home inspired! We were overhauling ourselves into dashiki-clad musicians who were Black Power saluting and so on.<\/p>\n<\/blockquote>\n

On their return to South Africa:<\/p>\n

\n

Whether you played mbaqanga<\/a> or not, everybody became proud of who they were: {believing} the type of music that we do must relate to the politics of the day \u2026 the music must derive from our environment.<\/p>\n<\/blockquote>\n

Their subsequent album, Harari<\/a><\/em>, recorded for the country\u2019s only independent black record label, As-Shams, soon gave its title to a re-named band<\/a>. The studio stable brought them into contact with older, more serious jazzmen. <\/p>\n

Hornmen like trumpeter Dennis Mpale<\/a> played on Harari; South Africa\u2019s top saxophonist Kippie Moeketsi<\/a> used Mabuse and Khaoli on his own crossover recording: Tshona<\/em><\/a>.<\/p>\n

\n

Kippie looked at us very suspiciously at first. After all, we were just laaities<\/em> \u2013 kids \u2013 from a pop band. We were quite in awe too. But after we all played, he came over, smiling, to congratulate us \u2026 The only way we could prove ourselves was to play jazz \u2013 even if on most stages we played pop music.<\/p>\n<\/blockquote>\n

Harari<\/em> became a runaway hit, followed by the next LP, Rufaro<\/em><\/a> (Happiness). By 1976, Harari<\/a> was voted South Africa\u2019s top instrumental group. But in the political turmoil that followed the June 16 Soweto uprising<\/a>, the band also helped the struggle, smuggling fleeing rebels to neighbouring states as they toured. <\/p>\n

Harari in 1985.<\/span><\/figcaption><\/figure>\n

After the sudden death<\/a> of Selby Ntuli in 1978, Mabuse became leader of an outfit whose membership now changed often.<\/p>\n

By 1980 Harari had garnered more awards, topped more charts, and become the first black band to headline Johannesburg\u2019s Colosseum theatre<\/a>. But tensions within the outfit were growing. By 1982, Harari had broken up.<\/p>\n

Going solo<\/h2>\n

Mabuse became a solo artist, continuing to create impressive chart-toppers such as Burn Out<\/em><\/a> and Jive Soweto<\/em><\/a>. He increasingly used his showbiz travels and identity to hide the work of carrying communications and intelligence in and out of the country for the underground struggle of the banned African National Congress<\/a>.<\/p>\n

<\/p>\n
\"Album<\/div>\n

<\/a>

A hit in 1987.<\/span> Gallo Record Company<\/span><\/span> <\/figcaption><\/figure>\n

At the dawn of change in South Africa, his 1989 Chant of the Marching<\/em><\/a> memorialised the heady, tragic events of June 1976.<\/p>\n

By then Mabuse was using his earnings more sensibly, supporting older family and buying his mother a house<\/a>. <\/p>\n

By the 1990s, as apartheid ended, he was active in organising artists and advising on cultural matters, though shunning formal political roles.<\/p>\n

Then another ambition \u2013 on the back burner since The Beaters made it big \u2013 was revived. Mabuse went back to high school<\/a>, passed his exams and signed up<\/a> for an undergraduate degree in anthropology.<\/p>\n

He still performs \u2013 in revival shows featuring his pop hits and in jazz contexts. In 2018, he was one of the founding artists of The Liberation Project<\/a>, with percussionist Dan Chiorboli, singer Roger Lucey, guitarist and producer Phil Manzanera and a cross-national cast of dozens. <\/p>\n

That revisioned resistance music from South African, Italian anti-fascist resistance, Cuban and other struggles, releasing a double album<\/a> and touring the world.<\/p>\n

Elder statesman<\/h2>\n

Now an elder statesman of South African music, regularly invited onto industry panels, Mabuse hasn\u2019t given up the political convictions that motivated him back in the 1970s. Music, he knows, still matters off as well as on the stage.<\/p>\n

Talking about The Liberation Project back in 2018, he reflected<\/a>:<\/p>\n

\n

Most of what we\u2019ve done since 1994 has been done badly. There\u2019s poverty, corruption and leaders do not listen. But if we remain fearful, we\u2019ll stay subject to those in power. We have strength in numbers, and in our convictions, and music can remind us and reawaken that.<\/p>\n<\/blockquote>\n

Source: The Conversation<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Drummer, saxophonist, composer, activist \u2013 and anthropology student \u2013 Sipho \u201cHotstix\u201d Mabuse has turned 70. If you wanted a guidebook to the distinctive character of the South African jazz scene, Mabuse\u2019s 50-year career offers one. South African jazz occupies a landscape that is rarely elitist, never haughtily insulated from popular and traditional sounds. Professional survival […]<\/p>\n","protected":false},"author":1,"featured_media":207267,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4584],"tags":[3257],"class_list":{"0":"post-207266","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-africa-news-2","8":"tag-mypr","9":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/www.myza.co.za\/press\/wp-content\/uploads\/2021\/11\/sipho-hotstix-mabuse-a-south-african-legend-whose-music-spans-generations.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts\/207266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/comments?post=207266"}],"version-history":[{"count":0,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts\/207266\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/media\/207267"}],"wp:attachment":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/media?parent=207266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/categories?post=207266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/tags?post=207266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}