{"id":76493,"date":"2016-08-17T02:47:39","date_gmt":"2016-08-17T00:47:39","guid":{"rendered":"http:\/\/www.myza.co.za\/decolonisation-debate-is-a-chance-to-rethink-the-role-of-universities-the-conversation\/"},"modified":"2016-08-17T02:47:39","modified_gmt":"2016-08-17T00:47:39","slug":"decolonisation-debate-is-a-chance-to-rethink-the-role-of-universities-the-conversation","status":"publish","type":"post","link":"https:\/\/www.myza.co.za\/press\/decolonisation-debate-is-a-chance-to-rethink-the-role-of-universities-the-conversation\/","title":{"rendered":"Decolonisation debate is a chance to rethink the role of universities | The Conversation"},"content":{"rendered":"<p><a target=\"_blank\" target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/theconversation.com\/decolonisation-debate-is-a-chance-to-rethink-the-role-of-universities-63840\">Decolonisation debate is a chance to rethink the role of universities<\/a>: <\/p>\n<figure><img decoding=\"async\" src=\"https:\/\/62e528761d0685343e1c-f3d1b99a743ffa4142d9d7f1978d9686.ssl.cf2.rackcdn.com\/files\/133929\/width496\/image-20160812-16360-1dbac4k.jpg\" \/><figcaption><span class=\"caption\">The decolonisation of South Africa&#39;s university curriculum seems to have fallen off the agenda, overtaken by the push for free higher education.<\/span> <span class=\"attribution\"><span class=\"source\">Shutterstock<\/span><\/span><\/figcaption><\/figure>\n<p>When South African students launched the \u201cRhodes Must Fall\u201d campaign in 2015, one of their major demands was that the university curriculum be decolonised. This seems to have fallen off the agenda, overtaken by the push for free higher education.<\/p>\n<p>It would be a pity if funding challenges \u2013 important as they are \u2013 preclude a focus on challenges related to higher education\u2019s core functions: teaching, learning and research.<\/p>\n<p>The decolonisation debate raises critical issues about the relationship between power, knowledge and learning. It provides an opportunity to rethink the role of universities in social and economic development and in fashioning a common nation.<\/p>\n<p>There are two underlying issues that should be unpacked to take the decolonisation debate forward.<\/p>\n<h2>Institutional cultures in focus<\/h2>\n<p>The first issue is to recognise that decolonisation is about more than the curriculum. It involves more than changing reading lists through adding texts by African writers and those from the global south. It is about how knowledge \u2013 and the assumptions and values that underpin its conception, construction and transmission \u2013 is reflected in the university as a social institution.<\/p>\n<p>It is in essence about institutional culture: the ways of seeing and doing that permeate a university and are reflected in learning and teaching. In this sense it is both about the formal curriculum and the informal or \u201chidden\u201d curriculum. This includes the symbols and naming conventions that privilege and affirm certain knowledge and cultural traditions while excluding others.<\/p>\n<p>Decolonisation is first and foremost about inclusion, recognition and affirmation. It seeks to affirm African knowledge and cultural traditions in universities, which remain dominated by western traditions. As a student commented during a panel about decolonisation at the University of Johannesburg (UJ):<\/p>\n<blockquote>\n<p>Please let us see ourselves within the degrees that are taught \u2013 otherwise, UJ, how is it an African university?<\/p>\n<\/blockquote>\n<figure>             <iframe loading=\"lazy\" width=\"440\" height=\"260\" src=\"https:\/\/www.youtube.com\/embed\/n2Dh-K4S-Ak?wmode=transparent&amp;start=0\" frameborder=\"0\" allowfullscreen><\/iframe><figcaption><span class=\"caption\">Brenda Liebowitz of the University of Johannesburg unpacks aspects of the decolonisation debate.<\/span><\/figcaption><\/figure>\n<p>All of this means reflecting on and unpacking an institution\u2019s culture. Universities must guard against solutions that may, in the very process of inclusion, lead to exclusion.<\/p>\n<p>To illustrate this from beyond the world of higher education: my children attended a primary school in Johannesburg that celebrated all religious festivals \u2013 Eid, Diwali, Rosh Hashanah. At a special school assembly each year, children from different religions explained what their festivals symbolised.<\/p>\n<p>But Christmas was celebrated through a nativity play in which all of the students participated and which all the parents attended. So the process of inclusion privileged one tradition, Christianity. Non-Christian traditions, although unintentionally, were marginalised as \u201cother\u201d.<\/p>\n<h2>Narrow lens<\/h2>\n<p>The second issue is to recognise that decolonisation is too narrow and limiting a lens through which to engage the debate on curriculum change.<\/p>\n<p>Decolonisation refers to the historical process whereby countries that were ruled by foreign powers obtain their independence. It is about replacing the foreign with a national power, both of which are assumed to be homogeneous. It isn\u2019t about changing or transforming a colonised society\u2019s institutional structures.<\/p>\n<p>This is also a key conceptual weakness in curriculum decolonisation. It assumes that different knowledge systems are homogeneous. This ignores the social underpinnings of knowledge \u2013 the fact that all traditions feature dominant and marginal knowledges. These are based on power relations and worldviews linked to race, class, gender and other societal divisions.<\/p>\n<p>This leads to two dangers: racial essentialism &#8211; replacing white with black or Freud with Fanon; and social conservatism, which pits modernity against tradition. It calls for African solutions to African problems. But it does this in a context where tradition is viewed as static rather than dynamic \u2013 evolving with changing social and economic contexts.<\/p>\n<p>As South African President Jacob Zuma has argued in response to his various legal challenges, the law (West\/modern) is cold; the body (Africa\/tradition) is warm.<\/p>\n<p>These dangers can be avoided if knowledge is understood in terms of epistemological diversity. This recognises the universality of knowledge. It is premised on an open dialogue and the interdependence of \u2013 and porous boundaries between \u2013 different knowledge traditions. It enables the reclaiming and affirming of African knowledge traditions.<\/p>\n<p>It also acknowledges that the Enlightenment, the cornerstone of modern (western) social and economic thought, was itself influenced by ideas that emanated from other traditions.<\/p>\n<h2>On the edge of an abyss<\/h2>\n<p>The issues and problems raised by students are not new. The need to transform institutional cultures has been a constant refrain in higher education policy debates since 1994. It was brought to the fore by the Reitz affair at the University of the Free State in early 2008. There, a group of white students at a university residence humiliated black workers.<\/p>\n<p>This caused a national outcry. It led to the establishment of a ministerial committee to consider issues of discrimination, transformation and social cohesion in higher education.<\/p>\n<p>The committee\u2019s report offered a comprehensive set of recommendations to both the ministry of higher education and training and individual universities. The failure to implement these systematically has led to the current crisis of legitimacy confronting the higher education system.<\/p>\n<p>The committee\u2019s views on curriculum change were prescient. It placed epistemological transformation at the centre of the higher education transformation agenda. It called for a macro-review to assess the appropriateness of the \u201csocial, ethical, political and technical skills and competencies embedded\u201d in the curriculum.<\/p>\n<p>It\u2019s important, the committee argued, to consider whether the current curriculum prepares young people for their role in post-apartheid South Africa, in Africa and the world. Does it enable them to grapple with what it means to be human in South Africa in the 21st century?<\/p>\n<p>But the voices that speak of the pain of marginalisation and plead for affirmation that leap out of the pages of the committee\u2019s report were not listened to. Ignoring students&#8217; voices in 2016 will lead higher education to the abyss.<\/p>\n<hr>\n<p><em>Author\u2019s note: This article is based on speaking notes as a respondent to professor Brenda Leibowitz\u2019s inaugural lecture, Power, knowledge and learning: A humble contribution to the decolonisation debate. This was delivered at the University of Johannesburg on April 18, 2016.<\/em><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"The Conversation\" height=\"1\" src=\"https:\/\/counter.theconversation.edu.au\/content\/63840\/count.gif\" width=\"1\" \/> <\/p>\n<p><em><span>Ahmed Essop does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond the academic appointment above.<\/span><\/em><\/p>\n<p><small><strong>Source:<\/strong> <a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/theconversation.com\/decolonisation-debate-is-a-chance-to-rethink-the-role-of-universities-63840\">The Conversation \u2013 Articles (AFRICA)<\/a><\/small><br \/>\n<\/p>\n<p>Read more on <a target=\"_blank\" href=\"http:\/\/theconversation.com\" target=\"_blank\">The Conversation<\/a>.<\/p>\n<p><strong>Join the fun:<\/strong> <a target=\"_blank\" href=\"http:\/\/www.myza.co.za\/add-your-event\/\">Add Your event<\/a> | <a target=\"_blank\" href=\"http:\/\/www.mypr.co.za\/submit\">Submit a Press Release<\/a> | <a target=\"_blank\" href=\"http:\/\/www.myza.co.za\/directory\/\">Add your listing<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Decolonisation debate is a chance to rethink the role of universities: The decolonisation of South Africa&#39;s university curriculum seems to have fallen off the agenda, overtaken by the push for free higher education. Shutterstock When South African students launched the \u201cRhodes Must Fall\u201d campaign in 2015, one of their major demands was that the university [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4584],"tags":[2327,8890,831,10123,8887,11676,7763],"class_list":{"0":"post-76493","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-africa-news-2","7":"tag-chance","8":"tag-conversation","9":"tag-debate","10":"tag-decolonisation","11":"tag-rethink","12":"tag-role","13":"tag-universities","14":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts\/76493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/comments?post=76493"}],"version-history":[{"count":0,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/posts\/76493\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/media?parent=76493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/categories?post=76493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.myza.co.za\/press\/wp-json\/wp\/v2\/tags?post=76493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}